Gregory the Great as the offertory of the Mass for the fourth Sunday of Advent. John Damascene, or again in the “Liber Antiphonarius” of St. We are not surprised, then, to find these or analogous words employed in a Syriac ritual attributed to Severus, Patriarch of Antioch (c.
The hail mary in latin and french full#
The Vulgate rendering, Ave gratia plena, “Hail full of grace”, has often been criticized as too explicit a translation of the Greek chaire kecharitomene, but the words are in any case most striking, and the Anglican Revised Version now supplements the “Hail, thou that art highly favored” of the original Authorized Version by the marginal alternative, “Hail thou, endued with grace”. ORIGIN.-It was antecedently probable that the striking words of the Angel‘s salutation would be adopted by the faithful as soon as personal devotion to the Mother of God manifested itself in the Church. “Most rightly”, says the Catechism, “has the Holy Church of God added to this thanksgiving, petition also and the invocation of the most holy Mother of God, thereby implying that we should piously and suppliantly have recourse to her in order that by her intercession she may reconcile God with us sinners and obtain for us the blessings we need both for this present life and for the life which has no end.” Amen.” is stated by the official “Catechism of the Council of Trent” to have been framed by the Church itself. Finally, the petition “Holy Mary, Mother of God, pray for us sinners now and at the hour of our death. Elizabeth (Luke, i, 42), which attaches itself the more naturally to the first part, because the words “benedicta to in mulieribus” (i, 28) or “inter mulieres” (i, 42) are common to both salutations. The second, “and blessed is the fruit of thy womb (Jesus)”, is borrowed from the Divinely inspired greeting of St. The first, “Hail (Mary) full of grace, the Lord Is with thee, blessed art thou amongst women”, embodies the words used by the Angel Gabriel in saluting the Blessed Virgin (Luke, i, 28). It is commonly described as consisting of three parts. The Hail Mary (sometimes called the “Angelical salutation”, sometimes, from the first words of its Latin form, the “Ave Maria”) is the most familiar of all the prayers used by the Universal Church in honor of our Blessed Lady.